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ON BEING A WORK-A-COHOLIC

My first memory of real work was at 12 years old.  I was attending a two-room black  school in West Texas. S everal times a year school would be turned out to allow the  children to work in the cotton fields.  My father taught in one-room (grades 3-8) and my  foster mother (Christine)  in the other (grades 1-4).  My sister, brother and I  worked in the cotton fields too.  We  picked (or pulled) cotton; we chopped cotton (really weeds) along with everyone else. 

When I was fourteen my Dad took a job in New Mexico teaching on a Native American reservation.  My foster mother moved to Amarillo. . . we moved with her. 

From that time on my entire life seemed to be  consumed by worked.  Every morning before school we would walk to Christine's boarding house (we called it the hotel).  The hotel was about  2 miles away. My foster mother rented out the rooms not only by the night but  more often by the hour. Before school every single day of my life between the age 14 to 20, we would clean the rooms and make the beds. 

Every day after school,  we  would go to the hotel and repeat the routine. Every night  I would go to the bar  (more like a  "juice joint") and work:  selling beer, playing pool with customers, and turning away advances of the local drunks. 

I never started on my homework before 10 o'clock at  night. My foster mother who believed in education) would not tolerate poor grades.  She also probably realized that if the minors that she had were not good students the local authorities might come down on her illicit businesses. On Fridays and Saturdays, when we weren't working at the bar, we were  bootlegging alcohol at the hotel.  I can still remember Sundays, after church, when I would watch the men put their wives in the car (the hotel was next door to a church). As soon as the car was out of sight, they would turn and come into the hotel. Where they played music and drunk the beer that I served.  While I busily dodged their roaming hands. 

But work was an escape. Escape from the saddness of the lost of my mother who died when I was 7 years.  Escape from the feelings of being abandoned by father. Escape from the fear of my foster mother - Christine who inflicted severe emotional and physicial abuse on me and my siblings. 

That was my life . . . until I left home at 20 years old. 

It is no wonder that work continued to be my life. I am a workacoholic. Frankly, I love to  work. However, for work to be truly fulfilling the work must serve an important purpose or  help you to achieve a commitment. For me, my purpose, my commitment, my  avocation,  Nia . . . is working collectively with others to build and develop the African  American community in order to restore our people to their traditional greatness.  Such goal requires us to be brave and to do whatever is necessary to effect change. 


To that end I recall Frederick Douglass comments in 1857: 


 
 
No Struggle, No Progress
Frederick Douglass, 1857
The whole history of progress of human liberty
Shows that all concessions
Yet made to her august claims
Have been born of earnest struggle.
If there is no struggle
 There is no progress.
 
Those who profess to favor freedom,
And yet deprecate agitation,
Are men [and women] who want crops 
Without plowing up the ground,
They want rain 
Without thunder and lightning.
They want the ocean
Without the awful roar of its waters.
This struggle may be a moral one;
Or it may be a physical one;
Or it may be both moral and physical;
But it must be a struggle. 
Power concedes nothing without a demand.
It never did, and it never will.
Find out just what any people
Will quietly submit to 
And you have found the exact measure
Of injustice and wrong 
Which will be imposed upon them,
And these will continue till they are resisted. . . 
The limits. . . are prescribed 
By the endurance 
Of those whom. . [are] oppress[ed].
Men [and Women] may not get all they pay for
in this world, but they pay for all they get.
If we ever get free 
from the oppressions and wrong heaped on us,
we must pay for their removal.
We must do this 
by labor, 
by suffering,
by sacrifice,
and if needs be
by our lives and the lives of others


 
It is my purpose in life to work to change the health care system and the legal system so that African Americans (and other racial/ethnic minorities) are treated fairly,  are provided with full and equitable access to quality  health care and  legal services in  systems that recognizes and accomodates the true meaning of diversity.
Always Under Construction!

Always Under Construction!

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Vernellia R. Randall
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